《山海经》之应龙

《山海经》对应龙的描述简短但很震撼，应龙具有超强的战争能力，击杀了蚩尤、夸父这样的强大对手，是黄帝的得力助手，横跨了蚩尤、夸父两个时代，被民众视为雨神而作像求雨。

除了《山海经》，其它古文献中也有关于“应龙”的描述。

《淮南子》说“应龙”是“女娲”的“服驾”。

《淮南子》：（女娲）乘雷车，服驾应龙......道鬼神，登九天，朝帝于灵门，宓穆休于太宜之下。

《太平广记》说“应龙”助“禹”治水。

《太平广记》：“禹治水，应龙以尾画地，导决水之所出。”

但这些与《山海经》中记录的应龙所处年代有冲突，属于衍生神话，故不予采信。

《云笈七签》记载“黄帝飞升成仙而为太一君，即北斗七星。”

《云笈七签》:“黄帝居代总百一十一年，在位一百年。自上仙后，升天为太一君”

“太一北斗七星”的北边是“轩辕十七星”，其星体为“黄龙像火之体”，被称作“太一北斗七星”的“后妃星”

轩辕十七星图:

《晋书·天文志》说“轩辕十七星为黄龙火体，为太一后妃之主，土职，主雷雨。”这与《山海经》描述的“应龙”被民众作像求雨相吻合。

“应龙”在古籍文献《唐诏令》中被记载为有翼之龙。

《唐诏令》：“应龙翼粹含乾刚”。

《道教大词典》中说“应龙是中斗七宿之神，主宰天上群星及四季，还有黄帝的子孙。被称作天元应龙，元始黄龙、轩辕、勾陈二星都是应龙的宫殿”

”应”字金文象形图形如下:

上述各文献中的证据显得凌乱，且不连贯，但经深入研究后，发现其中的主要特征还是清楚的，那就是“应龙”是主管战争的黄帝之臣，且被民众视为求雨的雨神。

由于《山海经》已被我破解为古埃及华夏先祖们的记事，其中的人物都是古埃及的神与法老。

“黄帝”对应古埃及的阿蒙太阳神。

在现实中阿蒙是古埃及第一王朝法老纳尔迈、蝎子王、美尼斯。

具有5100年历史的纳尔迈调色板:

与纳尔迈调色板一起发现的5100年历史的纳尔迈权标头:

蝎子与鲶鱼权杖图符:

需要强调的是，古埃及学者由于误认权杖图符为“鲶鱼nr”、“凿子mr”，致使王名读音被错误的标度读为“纳尔迈Narmer”。实际上这两个图符一个是“鱼h”，一个是“权杖shm”，正确的读法是“权鱼”，最初的古埃及读音就是“轩辕”。

“黄”字金文:

古埃及、美洲发现的飞机模型:

对比这几者，可以得出“黄即飞机即蝎子”的结论。

权标头上的“黄帝”二字:

在古埃及最主要的神为“九柱神”。

主管战争及雷雨的女神是黄帝·阿蒙·纳尔迈的女儿昌仆·泰芙努特。注意，“昌仆”正是“泰芙”的古音。

泰芙努特（Tefnut），是古埃及神话中的雨与湿气之神，赫里奥波里斯-九柱神之一。代表着无序，是导致食物和尸体腐烂的力量。她是拉咳嗽出来的，并与自己的兄弟舒结婚，生下天空之神努特和大地之神盖布。泰芙努特有时也被认为是太阳神之眼，长在拉的前额上。每当太阳升起，她的眼睛就要喷出火焰，烧灼大神的敌人。在这方面，泰芙努特与乌托等同。乌佩斯和塞赫美特是她的两个变体。中文名泰芙努特外文名Tefnut别名塔芙努特、特芙努特神话体系埃及神话居所赫里奥波里斯快速导航传说二
传说一有一则故事说，泰芙努特作为太阳之眼躲到努比亚去了（埃及出现了干旱），拉神派托特和舒去寻找她。泰芙努特她变成了一只猫，攻击一切靠近她的男人和男神。最后，托特神在乔装之下终于说服了她返回埃及。她与舒神结婚，预示着自然界的复苏和繁茂。泰芙努特与贝斯特、哈托尔、塞赫美特以及其他狮子女神混同。传说二一次，泰芙努特和父亲太阳神拉发生了争执，一气之下离家出走，前往尼罗河以东上努比亚地区的荒漠地带布格姆。在布格姆，泰芙努特变作母狮怒吼着四处乱撞。由于雨水之神的离去，埃及大地陷入困境。且太阳神拉年事已高，终日思念女儿。于是，太阳神拉派儿子空气之神舒和月亮、智慧之神托特去找回爱女泰芙努特。二神化作狒狒，打算以歌舞引女神回归。见到泰芙努特之后，托特骗她喝下美酒，待其怒气渐消，告知以拉神的思念，并好言相劝，女神终于肯再度回到父亲太阳神拉身边，太阳神拉大喜之下将泰芙努特许配给她哥哥空气神舒。埃及再度迎来了雨水当天，古埃及人穿成狒狒模样，载歌载舞。泰芙努特其实，拉神与爱女这一插曲，是古埃及人关于季节变迁的神话幻想。
埃及神话中九柱神详情拉拉（Ra，有时拼作Rah，较为准确的应作Ré），又译瑞、赖。是古埃及神话中的太阳神，被视为正午的太阳，也是赫里奥波里斯-舒舒（Shu），是古埃及神话中的风与空气之神，赫里奥波里斯-九柱神之一。代表着秩序。其名字有“干旱、烤干、枯竭”意思。泰芙努特泰芙努特（Tefnut），是古埃及神话中的雨与湿气之神，赫里奥波里斯-九柱神之一。代表着无序，是导致食物和尸体腐烂的力量奈芙蒂斯奈芙蒂斯，是古埃及神话中房屋和死者的守护神，也是生育之神，赫里奥波里斯九柱神之一。大地之神盖布和天空女神努特的女儿，奥西伊西斯伊西斯（Isis），是古埃及神话中的生命、魔法、婚姻和生育女神，赫里奥波里斯-九柱神之一。她被视为完美女性的典范，不仅在盖布盖布（Geb），是古埃及神话中的大地之神，大地的拟人化，赫里奥波里斯-九柱神之一。在壁画中多以顶着一只鹅的男人形象出现，奥西里斯奥西里斯（Osiris），是古埃及神话中的冥王，也是植物、农业和丰饶之神，赫里奥波里斯-九柱神之一。他生前是一个开明的法努特努特（Nut）是古埃及神话中的天空女神、众星辰之母、舒与泰芙努特的女儿，是天空的拟人化，亦是赫里奥波里斯-九柱神之一。在赛特赛特（Set），是古埃及神话中的力量，战争，沙漠、风暴和外国之神，赫里奥波里斯-九柱神之一。他是盖布与努特的第二个儿子，

传说一有一则故事说，泰芙努特作为太阳之眼躲到努比亚去了（埃及出现了干旱），拉神派托特和舒去寻找她。泰芙努特她变成了一只猫，攻击一切靠近她的男人和男神。最后，托特神在乔装之下终于说服了她返回埃及。她与舒神结婚，预示着自然界的复苏和繁茂。泰芙努特与贝斯特、哈托尔、塞赫美特以及其他狮子女神混同。传说二一次，泰芙努特和父亲太阳神拉发生了争执，一气之下离家出走，前往尼罗河以东上努比亚地区的荒漠地带布格姆。在布格姆，泰芙努特变作母狮怒吼着四处乱撞。由于雨水之神的离去，埃及大地陷入困境。且太阳神拉年事已高，终日思念女儿。于是，太阳神拉派儿子空气之神舒和月亮、智慧之神托特去找回爱女泰芙努特。二神化作狒狒，打算以歌舞引女神回归。见到泰芙努特之后，托特骗她喝下美酒，待其怒气渐消，告知以拉神的思念，并好言相劝，女神终于肯再度回到父亲太阳神拉身边，太阳神拉大喜之下将泰芙努特许配给她哥哥空气神舒。埃及再度迎来了雨水当天，古埃及人穿成狒狒模样，载歌载舞。

Egypt: Tefnut, Goddess of Moisture and the Moon, and Dryness and the Sun

Tefnut, Goddess of Moisture

and the Moon, and Dryness and the Sun

by Caroline Seawright

Tefnut (Tefenet, Tefnet) was the lunar goddess of moisture, humidity and water who was also a solar goddess connected with the sun and dryness (more specifically, the absence of moisture). She was the daughter of the creator god, mother of the twin sky and the earth deities and the 'Eye of Ra' as well as a creative force as the 'Tongue of Ptah'. Her name itself is related to water -
tf is the root of the words for 'spit' and 'moist'. Her name translates to something like 'She of Moisture'.
Tefnut was generally shown as a woman with a lion's head, or as a full lioness. She was occasionally shown as a woman, but this is rare. She was shown with the solar disk and uraeus, linking her with the sun. She was often shown holding a sceptre and the ankh sign of life.
Related to moisture, she was also linked to the moon, as were other deities of moisture and wetness. She was originally thought to be the Lunar Eye of Ra and thus linked to the night sky as well as to dew, rain and mist.
As with other water deities, she took on some form of a goddess of creation. As the 'Tongue of Ptah', she was one of the gods in Mennefer (Hikuptah, Memphis) who helped Ptah - that city's main god - with creation by carrying out his will. Yet in the cities of Iunu (On, Heliopolis) and Waset ( Thebes) she was more of a female form of her husband-brother Shu, whose main task was to start the sexual, creative cycle and give birth to Shu's children.
Atem is he who masturbated in Iunu. He took his phallus in his grasp that he might create orgasm by means of it, and so were born the twins Shu and Tefnut.

-- Pyramid Text 1248-49

Tefnut and Shu - god of dry air - were the children of Atem (a form of the sun god Ra), who in turn created the twins Nut and Geb. Originally, though, rather than being paired with Shu, she had been paired with a god called Tefen. Other than his name, little is known about this Tefen. It seems, though, that he and Tefnut were linked together in connection with the goddess Ma'at:
"Tefen and Tefnut have weighed Unas and Ma'at has listened, and Shu has born witness."

-- Pyramid Text of Unas

During the Middle Kingdom Tefnut became connected to Ma'at, and as such this goddess is sometimes seen assisting Shu in his task of holding Nut above Geb. More often he is alone in the task
"O Amen-Ra, the gods have gone forth from thee. What flowed forth from thee became Shu, and that which was emitted by thee became Tefnut ... thou was the lion god of the twin lion gods (Shu and Tefnut)."

-- The Gods of the Egyptians, E. A. Wallis Budge

One story says that Shu and Tefnut went to explore the waters of Nun. After some time, Ra believed that they were lost, and sent the his Eye out into the chaos to find them. When his children were returned to him, Ra wept, and his tears were believed to have turned into the first humans.
Not only was the sun god her father, but she also took on the aspect of the sun - no longer the moon - as the 'Eye of Ra', the 'Lady of the Flame' and the 'Uraeus on the Head of all the Gods':
Tefnut was thought to have been the upset goddess who fled into Nubia, taking all of her water and moisture with her. Egypt soon dried, and the land was in chaos while in Nubia, Tefnut turned herself into a lioness and went on a killing spree in her anger at her father, from whom she had fled. Eventually Ra decided that he missed her, and wanted her back. Ra sent Thoth and Shu to get her, and they found her in Begum. Thoth began at once to try and persuade her to return to Egypt. In the end Tefnut (with Shu and Thoth leading her) made a triumphant entry back into Egypt, accompanied by a host of Nubian musicians, dancers and baboons. She went from city to city, bringing back moisture and water (the inundation), amid great rejoicing, until finally she was reunited with her father, and restored to her rightful position as his Eye.
This story also explains how the goddess of moisture could also be the goddess of dryness, heat and the negative aspects of the sun. The people believed that without her water, Egypt could dry and burn in the sun. So she took on the form of a lion - as did the other goddesses with the 'Eye of Ra' title - and was also strongly linked to the sun.
As the 'Eye of Ra' she was also linked to Bast, Sekhmet, Hathor, Isis, Wadjet and Nekhbet. This story is very similar to another tale of the 'Eye of Ra', where Sekhmet slaughters mankind before getting drunk, returning to heaven and turning into the sweet goddess Hathor.
At Iunet ( Dendera) there was a portion of the city named after her - "The House of Tefnut"
. She was worshiped in connection with the Ennead at Iunu, and in her lion form at Nay-ta-hut (Leontopolis).
Despite Akenaten's distaste for the gods of Egypt, he and Nefertiti used Tefnut and Shu for political purposes. They depicted themselves as the twin gods in an apparent attempt to elevate their status to that of being a living god and goddess, the son and daughter of the creator, on earth. Akenaten was not a monotheist - despite raising the Aten above all other gods, and attempting to quash the worship of some other deities, Akenaten did not drop all links with other deities. Ra, Shu, Tefnut, Thoth, Ptah and Hathor were still prominent gods in Akenaten's religion.
Tefnut was both the Left (moon) and the Right (sun) Eyes of Ra, representing both heavenly sources of light that the ancient Egyptians saw, and thus she was a goddess of both the sun and dryness, and the moon and moisture. She was one of the original deities - one of the Ennead - in the various versions of creation, and she was the first mother, according to these stories. Even though she was not as popular as her daughter Nut, or her granddaughters Nephthys or Isis, the Egyptians knew that without her, Egypt would descend into chaos. It is no wonder that they equated her with the goddess Maat

埃及：特夫纳特，水分和月亮女神，干燥和太阳

特夫纳特，水分女神
月亮，干燥和太阳
Tefnut（Tefenet，Tefnet）是月亮的水分，湿度和水女神，也是与太阳和干燥（更具体地说，没有水分）有关的太阳女神。她是造物主之神的女儿，是双子天地神和"拉之眼"的母亲，也是"普塔之舌"的创造力量。她的名字本身与水有关 - tf是"唾液"和"潮湿"这两个词的词根。她的名字翻译过来就是"她的水"。
Tefnut通常被显示为一个有狮子头的女人，或者一个完整的母狮。她偶尔会被展示为女性，但这种情况很少见。她与太阳盘和uraeus一起被展示，将她与太阳联系起来。她经常被展示手持权杖和安卡生命标志。
与水分有关，她也与月亮有关，其他水分和潮湿的神灵也是如此。她最初被认为是Ra的月亮眼，因此与夜空以及露水，雨水和薄雾有关。

与其他水神一样，她扮演了某种形式的创造女神。作为"Ptah的舌头"，她是Mennefer（孟菲斯的Hikuptah）的神之一，她通过执行他的意志帮助Ptah（该市的主要神）进行创造。然而，在Iunu（On，Heliopolis）和Waset（底比斯）的城市，她更像是她丈夫 - 兄弟Shu的女性形式，其主要任务是开始性，创造性循环并生下Shu的孩子。

阿特姆就是在伊努自慰的人。他抓住了他的，希望他可以通过它创造性高潮，因此双胞胎 Shu 和 Tefnut 出生了。
Tefnut和Shu - 干燥空气之神 - 是Atem（太阳神Ra的一种形式）的孩子，他们反过来创造了双胞胎Nut和Geb。然而，最初，她没有与舒配对，而是与一个名叫特芬的神配对。除了他的名字，人们对这个特芬知之甚少。然而，他和Tefnut似乎与女神Ma'at有关：

"特芬和特夫纳特已经权衡了乌纳斯，马特听了，舒生来就是见证人。

-- 乌纳斯金字塔文本

在中王国期间，特夫纳特与玛阿特建立了联系，因此有时可以看到这位女神协助舒执行将坚果放在格布上方的任务。更多时候，他独自一人完成任务

"阿门拉啊，众神已经从你那里走了出来。从你流出的，变成了蜀，你发出的也变成了特夫纳特......你是双子狮子神（蜀和特夫纳特）的狮子神。

——埃及人的众神，E.A.沃利斯·巴奇

一个故事说，舒和特夫纳特去探索修女的水域。过了一会儿，拉认为他们迷路了，并派他的眼睛进入混乱中寻找他们。当他的孩子回到他身边时，拉哭了，他的眼泪被认为变成了第一批人类。

太阳神不仅是她的父亲，而且她也承担了太阳的一面 - 不再是月亮 - 作为"拉之眼"，"火焰女神"和"所有众神头上的乌拉埃乌斯"：

特夫纳特被认为是逃到努比亚的心烦意乱的女神，带走了她所有的水和水分。埃及很快就干涸了，这片土地陷入了混乱，而在努比亚，特夫纳特把自己变成了一头母狮，并愤怒地对她的父亲进行了疯狂的杀戮，她已经逃离了父亲。最终，Ra决定他想念她，并希望她回来。拉派托特和舒去找她，他们在贝古姆找到了她。托特立刻开始试图说服她回到埃及。最后，特夫纳特（在舒和托特的带领下）在众多努比亚音乐家、舞蹈家和狒狒的陪同下，凯旋而归地回到了埃及。她从一个城市到另一个城市，带回水分和水（淹没），在极大的喜悦中，直到最后她与她的父亲团聚，并恢复了她作为他的眼睛的合法地位。

这个故事还解释了水分女神如何也可以成为干燥，炎热和太阳负面方面的女神。人们相信，没有她的水，埃及可以在阳光下干燥和燃烧。因此，她以6子的形态出现 - 就像其他拥有"Ra之眼"称号的女神一样 - 并且也与太阳紧密相连。

作为"拉之眼"，她也与巴斯特，塞赫迈特，哈索尔，伊希斯，瓦杰特和内赫贝特有关。这个故事与另一个关于"拉之眼"的故事非常相似，在这个故事中，塞赫迈特在喝醉之前屠杀了人类，回到了天堂，变成了甜美的女神哈索尔。

在Iunet（Dendera），有一部分城市以她的名字命名 - "Tefnut之家"。她在Iunu与Ennead一起受到崇拜，并在Nay-ta-hut（Leontopolis）以狮子的形式受到崇拜。
尽管阿肯纳顿厌恶埃及的神灵，但他和纳芙蒂蒂出于政治目的使用特夫努特和舒。他们把自己描绘成孪生神，显然是为了将自己的地位提升到一个活着的神和女神，造物主的儿子和女儿的地位。阿肯纳顿不是一神论者——尽管阿肯纳顿将阿顿人提升到所有其他神灵之上，并试图压制对其他一些神灵的崇拜，但阿肯纳顿并没有放弃与其他神灵的所有联系。Ra，Shu，Tefnut，Thoth，Ptah和Hathor仍然是Akenaten宗教中着名的神。
Tefnut是Ra的左（月亮）和右（太阳）眼睛，代表了古埃及人看到的两个天堂光源，因此她是太阳和干燥，月亮和水分的女神。根据这些故事，她是各种版本的创造中的原始神灵之一 - Ennead之一，她是第一位母亲。尽管她不像她的女儿努特，或者她的孙女尼弗提斯或伊希斯那样受欢迎，但埃及人知道，没有她，埃及将陷入混乱。难怪他们把她等同于女神Ma'at。